Thursday, April 15, 2004

FR: Barbarians at the Gates of Paris

I highly recommend reading the entire article - a snippet of which is posted below.

It is among the most concise and sobering denunciations of ossified socialist folly I've yet read.
The implications introduced therein are global in impact and quite scary to contemplate.

Apparently France is even closer to societal death than I had cynically suspected...no wonder Le Pen's influence is rising. A fact which presents yet another dangerously familiar pathway for marching toward continental doom.

My disgust is now tempered somewhat by a rising sense of pity.

Whether France was wise to have permitted the mass immigration of people culturally very different from its own population to solve a temporary labor shortage and to assuage its own abstract liberal conscience is disputable: there are now an estimated 8 or 9 million people of North and West African origin in France, twice the number in 1975 - and at least 5 million of them are Muslims. Demographic projections (though projections are not predictions) suggest that their descendants will number 35 million before this century is out, more than a third of the likely total population of France.

Indisputably, however, France has handled the resultant situation in the worst possible way. Unless it assimilates these millions successfully, its future will be grim. But it has separated and isolated immigrants and their descendants geographically into dehumanizing ghettos; it has pursued economic policies to promote unemployment and create dependence among them, with all the inevitable psychological consequences; it has flattered the repellent and worthless culture that they have developed; and it has withdrawn the protection of the law from them, allowing them to create their own lawless order.

No one should underestimate the danger that this failure poses, not only for France but also for the world. The inhabitants of the cites are exceptionally well armed. When the professional robbers among them raid a bank or an armored car delivering cash, they do so with bazookas and rocket launchers, and dress in paramilitary uniforms. From time to time, the police discover whole arsenals of Kalashnikovs in the cites. There is a vigorous informal trade between France and post-communist Eastern Europe: workshops in underground garages in the cites change the serial numbers of stolen luxury cars prior to export to the East, in exchange for sophisticated weaponry.

A profoundly alienated population is thus armed with serious firepower; and in conditions of violent social upheaval, such as France is in the habit of experiencing every few decades, it could prove difficult to control. The French state is caught in a dilemma between honoring its commitments to the more privileged section of the population, many of whom earn their livelihoods from administering the dirigiste economy, and freeing the labor market sufficiently to give the hope of a normal life to the inhabitants of the cites. Most likely, the state will solve the dilemma by attempts to buy off the disaffected with more benefits and rights, at the cost of higher taxes that will further stifle the job creation that would most help the cite dwellers. If that fails, as in the long run it will, harsh repression will follow.

But among the third of the population of the cites that is of North African Muslim descent, there is an option that the French, and not only the French, fear. For imagine yourself a youth in Les Tarterets or Les Musiciens, intellectually alert but not well educated, believing yourself to be despised because of your origins by the larger society that you were born into, permanently condemned to unemployment by the system that contemptuously feeds and clothes you, and surrounded by a contemptible nihilistic culture of despair, violence, and crime. Is it not possible that you would seek a doctrine that would simultaneously explain your predicament, justify your wrath, point the way toward your revenge, and guarantee your salvation, especially if you were imprisoned? Would you not seek a "worthwhile" direction for the energy, hatred, and violence seething within you, a direction that would enable you to do evil in the name of ultimate good? It would require only a relatively few of like mind to cause havoc. Islamist proselytism flourishes in the prisons of France (where 60 percent of the inmates are of immigrant origin), as it does in British prisons; and it takes only a handful of Zacharias Moussaouis to start a conflagration.

The French knew of this possibility well before September 11: in 1994, their special forces boarded a hijacked aircraft that landed in Marseilles and killed the hijackers; an unusual step for the French, who have traditionally preferred to negotiate with, or give in to, terrorists. But they had intelligence suggesting that, after refueling, the hijackers planned to fly the plane into the Eiffel Tower. In this case, no negotiation was possible.

>>Read the whole piece>>

...As Blog God Lileks once wrote:
"France is like someone who's been given a glimpse
of the future, sees himself committing suicide, and resolves
to spend his remaining days making it look like murder."


The French socialist elites may not yet realize it, but the Barbarians are truly banging at the Gates - from within their Parisian ghettos...

Thanks to Merde in France for blogging this our way.

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